How is it possible to write about the international economic order, to mention relationships between the so-called first and third world, and to claim that the third-world is „raiding the Western treasuries“ without however speaking of the relationship of first-world wealth to it’s exploitation and expropriation of third-world resources, and to portray any form of redistribution as some form of „robbery“ of the first-world, as if the two „worlds“ are and have been completely independent from one another? As if wealth is built on the mere hard-work of the good citizens of Western democracies. And as if capitalist development hasn‘t involved great disasters for the „third-world“?
In the Jerusalem Post, Charles Krauthammer writes:
In the 1970s and early ’80s, having seized control of the UN apparatus (by power of numbers), Third World countries decided to cash in. OPEC was pulling off the greatest wealth transfer from rich to poor in history. Why not them? So in grand UN declarations and conferences, they began calling for a „New International Economic Order.“ The NIEO’s essential demand was simple: to transfer fantastic chunks of wealth from the industrialized West to the Third World.
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A few weeks ago Redok reported about a group of „internationalists“ who forcefully prevented the showing of a film about Israel in Hamburg. During the blockade of the cinema insults such as “Jewish swine” were to be heard, and people hoping to see the film were violently attacked. The radical Left newspaper, Jungle World, published this in-depth analysis of the events.
ich stößte zufällig auf ein Interview über den film „Inglorious Basterds“, wo es um der „korrektiver Fantasie“ und dem „latenten Wunsch nach einer alternativen Geschichte“ geht. Yoav Sapir schreibt:
…a bissl Fantasie gehört zu einem guten Film, und zwar nicht nur im Sinne des fiktiven Kriegsendes 1944, sondern vor allem auch im Sinne eines kollektiven Alter-Ego, das anstelle damaliger Juden brutal und, ja, ausgesprochen grausam zurückgeschlagen hätte. Es gibt einen menschlichen Bedarf nach korrektiver Fantasie, insbesondere infolge von Katastrophen. Eben deswegen macht man doch solche Filme. Da spielt die Psychologie, der latente Wunsch nach einer alternativen Geschichte, eine große Rolle.
On WW4Report, Iraqi Labor Leaders Speak: Their Fight for Workers and Against Occupation
An interview with four Iraqi labor leaders who were on the East Coast on a tour sponsored by US Labor Against the War: Hassan Jumaa, president of the Iraqi Federation of Oil Unions; Rasim Awadi, president of the General Federation of Iraqi Workers; Sardar Mohammed, president of the Iraqi Kurdish Workers Syndicates & Unions; and Falah Alwan, president of the Federation of Workers Councils & Unions in Iraq. They spoke about the struggle for workers rights under occupation and the prospects for rebuilding Iraq’s industrial sector—and expressed sometimes divergent views on how and when the US should withdraw.
And the magazine Wildcat analyzes the demonstrations and riots sparked during the Iranian elections of 2009 with their article: Iran 2009: A new attempt?
Globally the left is engaged in a controversial debate about the mobilisations in Iran which took place before and after the elections. Only rarely are these mobilisations related to the global crisis and the severe economic and governmental crisis in Iran itself – although their inter-relatedness is blatant.
Der U-Bahn war voll. Ich hatte aber ein Platz gefunden. In der Nähe von mir saß eine Deutschetouristengruppe. Sie quatscht untereinander. Ein Mann mitteln Alters steigt ein, guckt skeptisch rum, und endlich nehmt er einen Platz zwischen mir und der Gruppe. Er ist größ und rund und etwas fröhlich und lustig. Er hat wilde, blonde, lockige Haare unter einer Baseballkappe und sieht sich wie ein größ Kind an. Er sieht ein bisschen wie Michael Moore aus, aber ohne Selbstbewusstsein.
Er fangt mit der Gruppe zu quatschen an, ein bisschen wie ein Clown. Ich höre nicht zu aber zufällig beachte ich das laute Lachen einem Mädel der Gruppe. Ich interessiere mich nicht dafür, aber ich merke dann dass er von „dem gefährlichen Kreuzberg“ und „den Türken“ redet.
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„After the Sokolow Ghetto liquidation (1942), the Jewish local cemetery was demolished as well.“
In 2009, the remains of the cemetery in Sokolow Podlaski, Poland can be visited in this parking lot.

a closer look…

more to be written at a later date…
Amos Oz was here in Berlin last week. A few notes on some of his comments.
As he thoroughly explained in his „The Tale of Love and Darkness“, he told of the conflicted relationship towards Europe that his parents‘ generation of Jewish emigrants had in 1930s Jerusalem.
To paraphrase, he explained how Jews were the only real europeans in 1930s Europe. Everyone else was a Polish, German, or other kind of nationalist. The Jews were the „cosmopolitans.“ And for this, they couldn‘t remain in Europe. His parents tried to recreate European culture, with their literature and political circles, in the city of their refuge, Jerusalem. Today everyone wants to be a European, and are now criticizing the Jews for not being so.
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